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      Tibetans drink tea, generally using a Muwan. Muwan the usage is very particular about. Dundun having good people to drink is Su Youcha, poor people have been occupied by Qing-Cha days. But the money-or Qiongguang Dan all right, drinking tea with none Muwan. Ciwan and even with Yuwan, people still go down in Muwan. In its home, go out also to use it, inseparable, Langji Tianya the arms of the travelers are Chuaizhao a Muwan, in the bowl, bowls never were. Home life, not the people do not go out. Muwan a little at home to use at home, go out there out of stress. Muwan is small, the size of Customs.

      Possession of the Tibetan family living room coffee table is always placed on a small two Muwan a freshman, is the father of big and small is the mothers. The same Muwan, because of the different family, and much stress. Ordinary people of each family member has a Muwan on the good, and the good people off the Muwan, silver cap, with a silver engraved with auspicious designs. Worse still, Muwantongti Xiangyin carved, bowls left lumbar only refers to the width of the bowl so that you understand that the child is wood. For its Wangai, under the care for the bowl, all silver. Build a pyramid, the Thai silver inlay, the top of a red agate to handle. Tuoyou its unique bowl, is blossoming lotus-shaped eight, each with a flap on the auspicious patterns, eight of the traditional eight Auspicious logo. Cover bowl and Purchase, Meilunmeihuan.

       Parents of a bowl the size of the other. There are two general statement, patriarchal, patriarchal. It is generally believed that out of respect for his father, the fathers status higher than that of the mother. Perhaps this view stems from Tibets history. In old Tibet, local government code stipulates: The people have, in the third class, who also points each, and so on, in the next three. Tibetans have been so designated as Class III 9. Even if occasionally a couple Chuanmen to others, and masters of hospitality guests Chawan, President of the men than the small, the contrary, are considered as Shili.

       Weekdays, home life, parents Muwan was always clean and clear up a display in Wan Chu, used when removed, returned after each of their bowl, orderly. Husband and wife were not bowl, and his son were not bowl, mother and daughter were not bowl, brothers were not bowl theory. Which Shaobugengshi if the child, his father a day earlier entry would drink the bowl, will be blamed by the mother: Do you this way, will not pay the best of luck.

        Husband and wife Qingfen also reflected in Muwan, Chuyuan Men Ruoyu husband, wife, husband sent to the road after drinking tea at home, the husband of the first Tianman bowl, then add to their own. Stop drinking tea, after her husband to clean bowl of tea, poured, Bawan clean up the clean placed. Excursion were to be returned, observed to be full hot tea, offer their hands, for Xi Chen.

       Children grow up a separate portal, the various days, called on parents to go home, even with their own previous Muwan. The difference is, go with her son and daughter-in-law, son still in his previous Muwan, daughter-in-law did not, to her bowl by bowl is temporary, that is, we are now Ciwan. As daughter-in-law, son-in-law on the mountain without his parents home also dedicated Muwan, if the door Ruzhui son-in-law, different matter. He is the future head of the family, can not only Muwan.

     If there Wanbian Muwan the gap, not as Kyrgyzstan, it is certain for a new. Ciwan there, the families of the reserve are generally Ciwan bowl. Ciwan if the collision split, not the same as Kyrgyzstan, in particular, can not be used for hospitality. Taboo a gap early in the morning with tea bowls, inadvertently encounter such a situation, stress some people do not go out one day, to hide the scourge.

        Muwan and Lovers equivalent, I can see the important Chuai bowl practices. Chuai bowl out, not just for personal convenience, but because of social customs. Muwan of this as usual, into the social life of the future, they bear the scars of social life. As peoples increasing material life, the convenience of traffic conditions, and cultural attitudes change, Chuai bowl practices as a cultural phenomenon, from our lives gradually gone. But it as a cultural phenomenon, will be retained in the national culture and long history.